Concerning the conspiratorial view of history, I posted the following review of Ralph Epperson's 'The Unseen Hand' on Amazon.com several years ago. I do believe in the conspiratorial view of history, but I think theory, or philosophy, is more important. Anyone who espouses Austrian theory will necessarily stand in opposition to any conspiracy in operation today, whether they believe the conspiracy exists or not. Conspiratorialists need to keep this in mind. I am not advocating a blindfold where you adhere to just economic theory, but pretend no such evil men exist in this world. Naivete is never good.
The CAP has good intentions, but as was said before, they are into cherry picking. Their chosen policies make me very angry. I'll explain later. Let me know what you think of my review.
<a target='_blank' title='ImageShack - Image And Video Hosting' href='
http://img139.imageshack.us/i/theunseenhand.jpg/'><img src='
http://img139.imageshack.us/img139/3820/theunseenhand.jpg' border='0'/></a>
Uploaded with <a target='_blank' href='
http://imageshack.us'>ImageShack.us</a>
This review is from: The Unseen Hand (Paperback)
I have had this book since about 1985, when I was 18, and I have read every chapter at one time or another. Since very few chapters are related to each other, this book is more like a collection of pamphlets than a single volume, which is fine with me.
When I was young, immature and highly impressionable, I thought the claims and message of this book were of utmost importance. I have since learned otherwise. The truth about evil acts committed by government are important, but without the right philosophy from which to view those facts, they are useless. (There is no such thing as a 'bare fact.' 'Facts' only aquire the value that their viewer imputes to them, which is determined by that viewer's presuppositions. Facts, fossils, statistics, results are just like a fiat dollar. They have no intrinsic value. Their value is subjective, not objective. Study Gordon Clark's dogmatism and you'll understand.)
In The Unseen Hand you read about the ACTS of tyranny and the violation of Austrian (read: Christian) ideals such as private property rights, personal freedom, the right to the medical treatment of your choice, laissez-faire capitalism, sound money, and the evils of legal plunder, false philanthropy, economic interventionism, and more. The problem with the conspiratorial view is that it focuses on evil intent (to murder and enslave or cause widespread suffering) as of primary importance. While this is probably true in many cases, I have come to see it as immaterial. This is a dead-end road. You can't do anything about it even if it is true, and promoting these ideas will profit you nothing. In fact, doing so will be socially counter-productive to your own goals. If you follow my advice, you'll be taking a short-cut to what you would learn by experience anyway. Let me save you the trouble.
In Austrian economics we leave such speculations behind to focus on the principles and theories which we see violated in all of the accounts found in The Unseen Hand. If governments followed Austrian theory, there would be no conspiracies. If the majority of voters were educated in Austrian theory, and let their voice be heard, governments would not enjoy the power they now have. The Unseen Hand focuses on evil ACTS (practice); Austrian economics focuses on evil IDEAS (theory). All ACTS are the practice of some theory. Without the knowledge of THEORY, your moral philosophy concerning the ACTS will be disjointed and inconsistent. So, while I encourage you to buy The Unseen Hand, please don't stop there. Move on to Austrian economics and leave conspiratorialism behind.
And by the way, Epperson does provide some excellent theory concerning freedom and collectivism in the first couple of chapters of the book. Learning about the conspiracies will develop in you a healthy skepticism of government, even if some of them are a little far-fetched. And I'm not saying they are.
Whether the accounts in The Unseen Hand happen by design or are the result of stupidity, they are still sin. All of it is a violation of some biblical (Austrian) principle. What difference does it make, especially when they are so difficult to prove, and they are only allowed to happen because of the moral ignorance of the masses anyway? Stick with theory.